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Life lessons from Viktor Frankl

One of the lessons I learned from Viktor is that no matter what the circumstances of life one always has choices. It may appear ,especially in difficult times that we have no control but there re always options. This had a lasting impact on me because this wisdom came from a man who had lost almost everything. His wife,parents and a host of others had been murdered by the Nazis.He had been in 4 concentration camps and was beaten ,starved and totally emaciated.Despite these horrible burdens he had typhus and experienced frostbite, starvation and the daily misery of seeing others tortured and murdered. He choose to live if that was possible and focused on the future when the nightmare would end.

Viktor was not a Pollyanna and so I choose to believe that no matter what comes my way I will have choices. Like every other person I have no control over the unexpected but I always have options as to how I respond.

Assistance

Every artist and writer knows it takes a village to have your work be viewed and promoted.Novels and paintings don’t knock on people’s doors and announce themselves. Part of the creativity is promotion, marketing and word of mouth evaluations.This not only provides opportunities,which in my case are venues in which to speak about the ,but moments that change the lives of others.I am keenly aware that this is a collegial venture and periodically I will ask for your assistance. In the spirit of gift giving I request that you continue to support me with your ideas, your posting my work on your sites, reviewing the books on Amazon and combing the woods for speaking opportunities. Thank you,thank you,thank you.

Anti Judaism leads to anti Semitism

How a Former Catholic Priest Gained a New Understanding of the Holocaust

A blog post for the Jewish Book Council

Salvatore Tagliareni is a storyteller, writer, business consultant, art dealer, and former Catholic priest. He is the author of the novels Hitler’s Priest and The Cross or the Swastika. He is blogging here today for Jewish Book Council’s Visiting Scribe series.

“Now that you know what happened you must be a witness.” With these words Dr. Viktor Frankl, a Nazi concentration camp survivor and author of Man’s Search for Meaning, radically changed my life. The Holocaust, which I had always regarded as a tragic historical period, transformed into a personal reality through our many conversations. Never preaching or ranting with a righteous vengeance of one who had lost so much, he often told me stories as though they happened yesterday. The stories were never merely abstract examples, they were filled with names, places, and hordes of vivid details. The familiar columns of numbers and sterile statistics that we had all witnessed became people with names and faces and personal life histories. These were sisters, mothers, fathers, friends, old, and young. No longer were they numbers in a history class, or newsreel moments that flashed on the screen and then faded away. Once they became flesh and blood with names and places they were not easily forgotten

The horror of the Holocaust became more intense with reference points to my life. Although no one could fully understand the Holocaust, I began to see it in light of my own human experience. My life growing up in a community where diversity was not punished, but rather seen as positive was so different from what the Jews experienced. I had never lived in a climate where any second I could be arrested and thrown into the back of a truck like a sack of potatoes. These moments with Viktor at dinner, during class, while walking through the city with him, or speaking with other Holocaust victims, opened the wellspring of insight that was powerful and compelling. There were no smooth edges and simple answers. Initially it was almost impossible to believe that an innocent group of people could suffer merely because of their race.

Through Viktor’s eyes and the experiences of other survivors, I witnessed the stories of the atrocities. I understood that it could have happened to me and my loved ones. I imagined holding the hands of my infant children, waiting to be slaughtered, or watching my parents be herded into a cattle car bound for the crematoria. These realities had a lasting impact on my consciousness and spirit. They made the event’s tangible and were bridges to those horrendous times. There were moments when the temptation to retreat from the facts was almost overwhelming. One vivid experience was when a survivor recounted how his entire village was slaughtered in one day. He only survived because he was in the forest collecting firewood.

I was a Catholic priest at this time and never a big fan of rigid dogma. I hated the seminary and could never figure out why they thought I was a star. Viktor told me things in praise about myself that embarrassed me at the time but now I realize he wanted me to dedicate my life to others.

It is amazing how real his presence is to this day. Outside of my family no one has touched me in such profound ways.

As time went on I began to see the role that the Roman Church had in creating a climate of the “other” for the Jews through the centuries. I was stunned by this, but my relationship with Viktor only helped to enhance my spiritual growth. My love for Judaism as well as authentic Christianity flourished under the guidance and friendship of this great man.

No one could ever understand or explain the evil that they experienced, but I knew that there was an obligation to listen and absorb the pain. Time does not diminish the acts of cruelty that were the hallmarks of the Holocaust. It is not the passage of time that heals the wounds of these horrors. To continuously honor the victims and recount the stories is not the maudlin search for vengeance. It is the obligation to keep alive the memory of those who suffered by personalizing their lives. They were not merely numbers that can be aggregated into a collective tragedy. These were singular persons with the human needs and drives that we all possess. They were neighbors, friends members of their communities parents, children, and elders. Life was stripped away from them without cause.

We must keep alive the memory of the Holocaust and in my novels and presentations I remember all those who died, and those who also at great risk stood up for the Jews. I also look toward building bridges of love and respect between both faiths. It is time for the Roman Church to openly admit the part that anti-Judaism played in the Holocaust. I believe this will enable Christians and Jews to reach out to each other and realize that their covenants do not negate each other but rather bind them as children of a loving God .As we move forward we must also remember those who relished and fully participated in the horrors, and those who around the world, the majority of people, who stood in silence and washed their hands of culpability. This shame must never occur again and we must stand for the rights of any and all who are oppressed everywhere.

Those who survived and those that liberated the camps are almost all gone and the torch must be past to the next generations. For this horror never to occur again it must be remembered more than one day a year.

We must never forget.

For over 25 years Salvatore Tagliareni has successfully engaged private and public companies in their search for outstanding performance. A gifted speaker, he is blessed with a great sense of humor and can invigorate an audience with insights on life and leadership. Salvatore was profoundly influenced by his relationship with Dr.Viktor Frankl, the celebrated psychiatrist and author of Man’s Search for Meaning. The desire to humanize the memory of those who perished in the Holocaust was the driving force behind the novels Hitler’s Priest and The Cross or the Swastika. Read more about him here.

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What If

There are so many “what ifs” along the road to the Holocaust and I struggle with ways that may have muted or perhaps even prevented the gas chambers.

One of the ones that constantly makes it to the forefront of my consciousness is the realization that the beauty of the Christian message was distorted by many through the ages and even followers who sat in the chair of St.Peter issued rules and regulations which made the Jews targets for persecution and even death. Their actions created special garb that Jews had to wear and places that confined their abodes, and occupations that were forbidden to them. Hitler used these fertile historical indignities to further the hatred and bias that had been simmering for centuries. Martin Luther wished that the Jews would be obliterated and even burned to death.

Certainly this was not true of all Popes, clergy and the Christianity community but what would have happened if there had been less silence and more witness?

There is great controversy around what Pope Pius Xll did during the Nazi reign. Some detractors cast him as an uncaring political Pontius Pilate while others sanctify his name and present data to prove he cared and saved thousands of Jews. Both sides are absolute and the rancor is deafening. I personally after years of research believe he detested the Nazis and did what he thought was right, but

I also believe he could have one much more. He was the greatest moral voice in the world ,and there is no way of knowing, but I believe if he had been more public with opposition others would have followed.

The biggest what if for me is the question of what would Pope Francis have done? I come down on the side that he would have gone out on the Loggia and proclaimed to the world openly without couched papal speech that these atrocities against the Jews must stop immediately. I think he would have excommunicated every perpetrator of the evil regardless of the consequences.

Conversation with Miriam Cohen

One of the main characters in “The Cross and the Swastika” Miriam Cohen did not initially see the Nazis as a real threat. Below is a conversation with Miriam that explores her initial feelings on the Nazis.
Question: Miriam how did the Nazis taking back Austria effect your life?
Miriam: “For a short period of time I thought it would have little effect because Vienna always had strong anti-Semitic roots but up to the Anschluss I ignored this form of prejudice.”
Question: When did you realize how dangerous it was for a Jew in Vienna?
Miriam: “When the restrictions to our freedom were intensified. For a short period the laws seemed trivial, but it was not long before the pain and suffering were intensified by overt acts off punishment and violence.”
Question: Why didn’t the Jews resist this treatment?
Miriam: “We could not resist the violence directly because of the overpowering force of the Nazis but we resisted by embracing our Judaism and refusing to abort that which gave us real meaning. You must also understand that we could not imagine that the process would lead to the gas chambers.”
Question: How could you avoid hating the Nazis?
Miriam: “If I hated them I would have been just like them. It is more naïve to hate than to love. I knew that my only hope was to retain the higher ground even in the most horrendous circumstances.

 

Ten Little Know Facts About The Holocaust

Ten Little Know Facts About The Holocaust

  1. Hitler initially planned to force all European Jews to leave Europe.
  2. The gas used at Auschwitz was initially used to kill rodents at the camp.
  3. Auschwitz was an abandoned Polish army camp and was in serious disrepair.
  4. Josef Goebbels initiated Kristallnacht without Hitler’s permission.
  5. Both Conservatives and Progressives in America opposed Jewish immigration from Eastern Europe.
  6. There were different types of camps: transit camps, prisoner of war camps, labor camps and extermination camps.
  7. Goebbels was in disfavor with Hitler before Kristallnacht.
  8. It is estimated that the Germans killed 11 million including Gypsies and Homosexuals.
  9. Maria Mandel in charge of the women imprisoned at Auschwitz was called “the Beast”.
  10. Over one million children died in the Holocaust.

“Now that you know what happened, you must be a witness.”

“Now that you know what happened you must be a witness.” With these words Dr. Viktor Frankl a Nazi concentration camp survivor and author of “Man’s search for Meaning” radically changed my life. The Holocaust, which I had always regarded as a tragic historical period, transformed into a personal reality through our many conversations. Never preaching or ranting with a righteous vengeance of one who had lost so much, he often told me stories as though they happened yesterday. The stories were never merely abstract examples, they were filled with names. places and hordes of vivid details. The familiar columns of numbers, and sterile statistics that we had all witnessed became people with names and faces and personal life histories. These were sisters, mothers, fathers, friends, old and young. No longer were they numbers in a history class, or newsreel moments that flashed on the screen and then faded away. Once they became flesh and blood with names and places they were not easily forgotten

The horror of the Holocaust became more intense with reference points to my life. Although no one could fully understand the Holocaust, I began to see it in light of my own human experience. My life growing up in a community where diversity was not punished, but rather seen as positive was so different from what the Jews experienced. I had never lived in a climate where any second I could be arrested and thrown into the back of a truck like a sack of potatoes. These moments with Viktor at dinner, during class, while walking through the city with him, or speaking with other Holocaust victims, opened the wellspring of insight that was powerful and compelling. There were  no smooth edges and simple answers. Initially it was almost impossible to believe that an innocent group of people could suffer merely because of their race.

Through Dr. Viktor Frankl’s eyes and the experiences of other survivors, I witnessed the stories of the atrocities. I understood that it could have happened to me and my loved ones. I Imagined holding the hands of my infant children, waiting to be slaughtered, or watching my parents be herded into a cattle car bound for the crematoria. These realities had a lasting impact on my consciousness and spirit. They made the event’s tangible and were bridges to those horrendous times. There were moments when the temptation to retreat from the facts was almost overwhelming. One vivid experience was when a survivor recounted how his entire village was slaughtered in one day. He only survived because he was in the forest collecting firewood.

No one could ever understand or explain the evil that they experienced, but I knew that there was an obligation to listen and adsorb the pain .Time does not diminish the acts of cruelty that were the hallmarks of the Holocaust. It is not the passage of time that heals the wounds of these horrors. To continuously honor the victims and recount the stories is not the maudlin search for vengeance. It is the obligation to keep alive the memory of those who suffered by personalizing their lives. They were not merely numbers that can be aggregated into a collective tragedy. These were singular persons with the human needs and drives that we all possess. They were neighbors, friends members of their communities parents ,children and elders. Life was stripped away from them without cause.

We must keep alive the memory of the Holocaust and remember all those who died, and those who also at great risk stood up for the Jews. We must also remember those who relished and fully participated in the horrors, and those who around the world, the majority of people, who stood in silence and washed their hands of culpability.

Those who survived and those that liberated the camps are almost all gone and the torch must be past to the next generations. For this horror never to occur again it must be remembered more than one day a year.

We must never forget.